10.0
密码太保
法国1997法语
添加: 1997-06-18
主演: 文森特·卡索,莫妮卡·贝鲁奇,切基·卡尤,Antoine,Basler
简介: 教堂中,受洗的太保杜伯曼嚎啕大哭,太保父亲的友人送了一把枪枝 ,却被教堂外疯狂冲入的黑狗咬住,枪枝飞出掉落在婴儿车上,太保停主哭声,拿枪怏乐的把玩,这是一个枪枝与男人的故事……  巷警察局长气炸了,这已经不是单纯的犯罪,太保(文生卡索饰)抢劫、挟持、杀人的犯罪纪录力简直可以出一张犯罪精选集,但每次的搜捕行动终究还是失败了。于是他们派出集腐败、狠毒、下贱、杀人不贬眼的克里斯汀尼警探出手,他是所有混混的葬礼负责人,一个带着警徽的撒旦,他对折磨有种病态的狂热,他说:野味总是要等到有点腐败的时候再享用才会美味,他像只狗嗅出太保犯罪的足迹循线追查。  超现实的豪华派对在地狱般的酒吧进行,狂欢纵欲下隐藏着杀机,动员所有的人力、枪枝、火炮,然而,太保岂是这麽好搞定!狠毒的折磨、杀人和炮轰在酒吧中早已不足为奇,这是一场男人和男人的战争,火拼之中,早已没有好人与坏人的分野……    本片由卢贝松极力推崇之法国新朝派导演──强酷男,本片乃他的第一部剧情长片。本片导演想打破传统道德的规范,让观众随剧情的挑□与暴力,感到好笑或恐惧;强觉得如果电影本身对观众没有情绪上的影响,观众还能边看边吃爆米花的话,那他就算是失败了。跟卢贝松的影像风格一样,但由于内容赤裸裸地表现出虚无、混乱、无秩序的反社会味道,在法国及日本等地上映时,都造成不小的争议!莫妮卡貝魯奇的太妹形象还真是出位,看惯了西西里的美丽佳人,乍一看吓了一跳。风格是彻底的反叛,说句开玩笑的话,要不人家叫強酷男哪,真是酷!
136
详情
10.0
恩培多克勒之死
法国1987其它
添加: 1987-10-14
主演: 威廉姆·伯格,Georg,Brintrup,霍华德·沃侬
简介: The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.  The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,  the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.  Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
957
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